As Martin And Segrave Suggest, 'this Illustrated Perhaps The Timelessness Of

As Martin and Segrave suggest, 'this illustrated perhaps the timelessness of the idea and the need to present it again in a different decade, to a new audience just at a period when the image of the female comic was beginning to be liberated' (1986, 17).
The humorist James Thurber, writing contemporaneously with Allen, wrote a piece in which he addressed an anonymous Miss G.H., who had sent him some unsolicited comedy material. He responded to her material by suggesting that she 'become a bacteriologist, or a Red-Cross nurse, or a Wave, like all the other girls'.
The most scathing criticism at the time, however, came from a woman. Sarel Eimerl wrote in a November 1962 issue of Mademoiselle that 'a woman who really makes one laugh is about as easy to find as a pauper taking his Sunday brunch in the Edwardian Room' (Martin and Segrave, 1986, 17).
It appears that in the 1950s and beyond, women were thoughtmostly by men, but also some womento be lacking a sense of humor. That belief has not been completely eradicated to this day. In her essay 'Gender and Humour', Lizbeth Goodman analyzes the following joke from Banks and Swift's 1987 book on comedy:
Question:How many feminists does it take to screw in a light bulb?
Answer: That's not funny.
Goodman goes on to explain that although the idea of the joke is simple, that there is a great deal more going on. This joke is, in fact, 'an example of an accessible and non-valorized form of social critique, which functions as a mirror of the values of the dominant culture' (Goodman, 1992a, 287).
It is also interesting to note that this joke is familiar to us. It has been repeated any number of times in recent years, each time with some detail changed. Often the change is in the choice of target. Different minority groups may be featured as the target, depending on the context of the telling. Therefore, the teller of the joke is implicitly stating that women, too, are a 'minority'. According to Goodman, 'that women are singled out as a minority group, despite the majority of women in society, is indicative of the male bias of society and its values' (Goodman, 1992a, 288). Horowitz points out that, like other groups that have suffered discrimination, women are classified as a minority group by affirmative action programs; however, 'unlike ethnic minorities, women are a numerical majority' (Horowitz, 1997, 8).
Goodman also points out that the fact that women are so frequently targeted in jokes in western culture is significant in itself: 'that women are so often the butt of jokes in western culture says a great deal about that culture'. It reveals, for example, that the jokers are usually men. It also reveals that the listeners are deeply immersed in the patriarchal culture. In fact, Goodman takes this a step further.